How the Viking got his Horns
A Comedy-Opera by Malcolm Hill
How the Viking got his Horns–a tale of medieval shamans and shape-shifting set in a 9th century Novgorod medical centre where Western medicine is considered as ‘alternative’ and anachronisms abound. A nervous Viking trader and his no-nonsense wife have just arrived in Russia. They see a locum, a shaman and a psychiatrist.
The cast, in order of singing:
“Greek Chorus” Female Chorus
Young Western medical locum Young Tenor
Viking’s wife Mezzo-Soprano
Viking trader with problems Bass
Shamaness Sidorova, medical centre director Soprano
Dr. Kazimierz, a foreign psychiatrist Baritone
The opera opens with a young medical locum waiting in the 9th century Novgorod Medical Centre for his next patient. The Centre where a few foreign medics have been brought in to work as ‘alternative therapists’, is run by a Shamaness -Christianity has yet to arrive in Novgorod. While the Vikings were famous for rape and pillage in Western Europe, they also worked as traders in the lands east of Scandinavia. The Narrator and Chorus sing alliterative verse honouring the North European tradition. Their function is, like a Greek chorus, to comment on the proceedings as well as to set the scenes.
A Viking trader and his wife enter. She lists his problems and presents the locum with a picture of his symptoms(see picture). He merely glances at the picture, sings, “No problem, I’ve just been on a one-day course, so I’m sure I can help”, then ousts the Viking’s wife. The locum tries to get the Viking to relax and when the Viking starts to explain what creates his problems the locum gets irritated. The lack of good communication between them leads to one of the Viking’s symptoms appearing. This scares the locum who immediately dismisses the Viking with “Come back in six months if the problem persists –goodbye.”
“Wait six months?!!”fumes the angry wife. They return to see the Centre’s director, Shamaness Sidorova. Symptoms are again listed and the husband refuses to demonstrate his problems. The Shamaness announces that treatment will depend on whether they were caused by the Gods, by his enemies, by mistake for someone else, or by “life-style choices”. She then starts an intricate incantation over the Viking, assisted by his wife. Exhausted, the Shamaness announces that if his problems had been caused by enemies or by mistake they will not recur. She explains what to do if they were caused by the Gods. “If caused by yourself, come back to us; here’s a leaflet, goodbye.”
A warm and sympathetic “alternative psychiatrist” puts the Viking at his ease and is obviously interested in his patient. Asked to describe when he was last happy, the Viking recounts his idyllic childhood on the farm, then how his world changed when he was sent away to rape-and-pillage school –he never enjoyed being a warrior and jumped at the chance to become a trader. The psychiatrist gently explains his diagnosis and the Viking realises that he is cured. Now that the Viking will no longer need the picture of his symptoms, the psychiatrist asks if he may make copies for an article in the next Lance-and-Pack-it. From this leading medical journal, the article will soon be badly translated into many languages. Likenesses of the picture will be recreated as moulds, amulets and statues. In time these will be considered examples of normal Viking wear. And so was born the myth that Viking helmets had horns.
Malcolm Hill writes: “In August 2014, we were in Krakow for Katharine to attend a harpsichord course. The weather was quite unpleasant and I found myself stuck in the flat with a broken television. I remembered the intriguing picture of the bronze plate and set about constructing a short story, A Viking in Novgorod, around it which could be the basis for another comedy-opera. I never accepted the theory that the figure on the left of the bronze plate was a berserk dancer. I took the figure to be a depiction of the same character as the wolf-pelted warrior of the right. By the end of the harpsichord course, I’d printed out a draft libretto which I hoped could be sung by Bath Chamber Opera plus a Narrator. By September, an initial version of the music plus a chorus was ready. During the boring process of inputting the score into Sibelius, I took the easy option of shortening some of the arias and reconfiguring the piece as a curtain-raiser to Women on Top. When we started rehearsing, even more outlandish anachronisms were added, often instigated by the cast.”
Malcolm Hill studied in Holland and Sweden and at the Royal Academy of Music in London, where he taught composition for 26 years. He has lived in Bath for over 30 years.
Props on stage:
Table or desk, with small stand for Symptom picture (which when inserted can be viewed by Locum and Audience alike)
2 chairs, covered by sacking
Floor covered by skins
Cut branches of silver birch on the floor adorn the back wall
3 advertisements for the Medical Centre on the wall (see separate file)
2 large maracas
2 small maracas
1 bunch of herbs
Pair of slippers (under desk) for Shamaness
2 leaflets on the desk for Locum and Shamaness to give to Viking
1 bird-cage with large-enough opening to let Kazimierz insert the claw quickly
[+ ad lib.: large stand for a flip-chart with Kazimierz’ diagnosis (see below)]
Props offstage and Clothing:
Large bag for Wyf (for holding medical notes and Symptom picture)
Picture of Viking’s symptoms (the bronze plate – see separate file)
Set of medical notes
1 Claw for Viking (one hand only)
White coat for Locum
Viking’s head-band, which conceals pop-up horns
Sling (or large pocket in tunic) for Viking to hide clawed-hand
Shamaness at entrance wears fur and formal high heels
Kazimierz dresses as an early 20th century Austrian psychiatrist
[+ ad lib.: cigar for Kazimierz]
The first performance of How the Viking got his Horns, given by Bath Chamber Opera, took place on 11th February 2015 at the Rondo Theatre, Bath.
The cast at this performance was:
Shamaness Sidorova Soprano Jane Hunt
Narrator Soprano Susanna Watson
Viking’s wife Mezzo Julia Rushworth
Medical locum Tenor Robert Jack
Dr. Kazimierz Baritone Simon Caldwell
Viking trader Bass Paul Feldwick
“Greek Chorus” Sops&Altos Chandos Singers
Director Piano Malcolm Hill
For pictures of the performance, click here.
The comedy-opera was written as a ‘curtain-raiser’ to Malcolm Hill’s longer comedy-opera Women on Top (based on Aristophanes’ The Assembly Women) which uses the same cast but without Narrator or Chorus. Together, the two pieces form a complete entertainment, where the Viking is set midway in time between Aristophanes’ comedy and the present.
Metronome markings in the score are meant as extreme indications of pace, with slowest and fastest separated with a vertical line (pace varies according to singer, size of stage and acoustic).
The average performance takes about 37 minutes from first to last note.
At the opening, the Locum is sitting behind his desk, but facing away from the door through which patients will enter, so that he is definitely not looking at them when they enter.
The Shamaness at her entry expects that the visitors are going to invest, so she is wearing furs and high heels, acts ingratiatingly and perhaps sings with a false accent until she realises that they are patients. Then off come the furs and shoes.
When Dr. Kazimierz enters (circa bar 526), he could be smoking a cigar (which he puffs on throughout his time on stage).
It is important that he is ready and facing the SR door ready for Vik and Wyf’s entry (bar 539). If he sings with a pseudo-Austrian accent, so much the better.
If a free-standing diagnosis-flipchart is to be used, during the initial part of the opera it is covered. Once he has tidied away the debris left by the Shamaness, he uncovers the first page of the flip-chart, which simply states (in large English lettering) “Kazimierz Consultants”.
When he is revealing the diagnosis to Viking, he uncovers the next page of the flip-chart which has a picture of a bull (bar 657 – could be a simple outline drawing, perhaps comic) under which is handwritten ‘Bull’ in Russian language, but in large Glagolitic lettering. Similarly, the next two pages show a Bear (bar 663) and a Wolf (bar 675), each with their Glagolitic subtitles (see next page).
Please see (coming soon) separate, coloured file (Viking Coloured Posters) for pictures of:
the Symptom Picture which Wyf carries, the three Medical Centre advertisements which hang on the wall, and two other pictures of rulers which could be on show if there is room.
The Symptom Picture could be used for publicity for the opera, as well as being printed in the programme notes and also stuck on a bark-coloured card (with uneven edges) to be used as the picture which Wyf shows to the three workers at the Medical Centre and which eventually is given to Dr. Kazimierz for inclusion in the Lance-and-Packit.
The three advertisements should be printed on bark-coloured backing.